Monthly Archives: January 2009

The Case for Community

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Recently I was asked by my pastor to start a new small group. Our group has grown to about 16 people and that gets to be too intimidating for some people to share. This has led me to reflect on the question “Why community?” This has certainly been a question I have visited before, as small groups were the building blocks of my previous church. But I thought I would take things I’ve learned in the past and merge those with what God is teaching me at present and give a concise but thorough Case for Community.

Biblical Foundations for Community

In Matthew 28:18-20, Jesus encourages His disciples to make disciples. Paul echoes that commission when he writes to Timothy, “and what you have heard from me in the presence of many witnesses, commit to faithful men who will be able to teach others also.” (2 Timothy 2:2). As we are making disciples helpful to be reminded of Jesus’ prayer for us as disciples and disciple-makers in John 17:21 “May they all be one, as You, Father, are in Me and I am in You. May they also be one in Us, so the world may believe You send Me.”

In thinking about this prayer, Francis Schaeffer writes, “we must never forget that the final apologetic which Jesus gives is the observable love of true Christians for true Christians.” Gilbert Bilezikian says, “According to that prayer, the most convincing proof of the truth of the gospel is the perceptible oneness of his followers.” Without love and unity the world will disbelieve. On the other hand, it is our love and our unity that enables the world to understand and receive the Truth. Jesus’ prayer is the one we should be praying for ourselves and for those we are discipling that we would be one. Colossians 3:14 reminds us that “Above all, put on love – the perfect bond of unity.”

“May They All Be One”

So, the goal of our discipleship should be unity – unity with God, and unity with each other. But how do we get there? Ephesians 4 gives a great answer. Verses 12 and 13 tell us that the leadership of the church is a gift from God “for the training of the saints in the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God’s Son, growing into a mature man with a stature measured by Christ’s fullness.” Step one, train the saints to do the ministry! Does it even seem feasible for one man to do all the hospital visits, to people he hardly knows, on time he hardly has? Instead, the members of the church should be mobilized to care for the sick, reach out to the lost, feed the hungry, and care for the spiritual needs of their neighbors and friends. The leaders are mobilizers and it should be all of the body serving one another and those outside the faith.

Step two is spiritual maturity. Notice that this step follows service and ministry. We don’t wait until we are seminary trained to begin our ministry. It is precisely that service that we perform with and for one another that develops our maturity. We don’t grow in isolation. We need community! It’s within the community that our faith is formed. Our relationship with God is personal but it’s not private.

I have discovered that I have no problem reading my Bible and praying daily when I know a friend who is in need, or when I have a stimulating discussion about God’s Word, or hear a challenge to the faith that I’ve never heard before. These interactions with others is what fuels my relationship with God. It is my connection to people that reinforces my connection with God. If I hadn’t had that discussion I might not be interested to see what God has to say on the topic. If my friend weren’t in need, maybe I would be spending less time in prayer. You get the idea. Close, spiritual, open, and honest friendships within the family of faith are vital to my personal walk with God.

The Cost of Community

It’s hard to be unified with someone you only see once a week. Especially if you are staring at the back of his head from the pew behind him. In fact, it’s quite easy to have a disagreement with such a person and never resolve the issue because there’s no reason to resolve it. You can just stop talking. But, if you are serving together in ministry, if you are helping him and he is helping you grow stronger in faith, then you are unified. It is this unity that is so essential to the mission of the church. Without this unity that is brought on by serving together and growing together, the world is hopelessly lost. The world needs us to be the family they never had. They need us to love one another.

But we need one another too. We were created for community but that doesn’t mean it comes easy (or even naturally). Hebrews 10:24-25 says, “Let us be concerned about one another in order to promote love and good works, not staying away from our meetings, as some habitually do, but encouraging each other, and all the more as you see the day drawing near.” We need to be together regularly if we are to show one another the care that is necessary to promote love and ministry. Do we want to be followers of Jesus? Do we want to make disciples, as He commanded us? Then we will regularly meet together because of our love and our concern for one another. I know I won’t grow in my relationship with God in isolation, but that means my brother or sister won’t either.

To be a disciple is to be in community. In order to make disciples, we need to encourage them to be in community. To change the world we need to invest in community. As the church, we are the final apologetic and it’s because of community. Jesus is only going to make one more appearance and that will be to call His Church home. Until then, we have a definite commission, and a definite course of action: As disciples, we are called to live in community with one another. This is achieved as we get together regularly and care for one another and serve together and grow together and show the world that we are disciples because of our love for one another. We need this! They need this! No longer can we simply come to a building once a week and expect that to be enough. In fact, we can’t merely come to a small group Bible study for a couple of hours per week and expect that to be enough. We are a family and a family is a huge time commitment. So let’s be disciples and not just complacent Christians. It’s messy and scary and you might just have to open up and share your life with someone, but don’t all the good things in life cost something?

Related Post: Naming Your Small Group Ministry ::  Subscribe ::

Missiological Thoughts for January 6th

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I am currently attending a two week course at Gordon Conwell Theological Seminary on the subject of World Missions. This winter session is the start of my final year of seminary and this particular class ensures that it will be a good year. Yesterday I simply shared some of my notes from Day One and thought I would share, not necessarily the outline, but maybe some insights from Day Two. Hopefully, I will keep doing this for the next two weeks (with a few unrelated posts besides). As always, I invite conversation in the comments section because this is helpful to you and me as we think through these issues together.

The Great Commission

Today, Dr. Tennent spent the entire 3 hours discussing the Great Commission. There were a few things that were familiar and a few things that were brand new to me. The outline was quite simple. He went through each of the gospels and ennumerated all of the references to Jesus’ mission to the Gentiles. This culminated into the Great Commission passages from Matthew 28, Mark 16, Luke 24 (and Acts 1:8), and John 20.

The Usual (but still good) Insights

1. The Matthean Commission

The command in Matthew 28:19 is not “Go” as most people seem to think, it is “make disciples”. I’ve personally been saying this for quite some time and wish more people got it. My professor talked about the imperatival use of the verb “make disciples” whereas, the other verbs are participles that modify the main verb: “as you are going”, “as you are baptizing”, “as you are teaching”. This is a church that is already on the go, and their task is to make disciples.

The full phrase is to “make disciples of all the nations”. The nations here are not meant to be geo-political entities. They are specifically meant to refer to people groups.

2. The Markan Commission

Mark 16:9ff are not included in the earliest Greek manuscripts. As a result, we cannot place the same authority on this text as we do on the rest of Scripture. Mark’s ending could’ve been lost, or he intentionally meant to end His gospel abruptly in the middle of a theological point. The new ending is anonymous but has been accepted by the church and it is not inconsistent with the thought of Mark and can still be preached.

3. The Lukan Commission

Luke emphasizes the sovereignty of God and the fact that we don’t “do” missions, we join God in HIS mission. He opened the eyes of the men in Luke 24 so that they would recognize Him. He opened the minds of His disciples so that they would do His will. Apart from God’s work in people’s hearts, there is nothing that we can say or do to make someone trust in Christ.

The New Insights (that I hadn’t thought of before)

1. The Matthean Commission

Most people in the Church associate the phrase “Great Commission” with Mt 28:18-20. We should delete that file and talk about the Great Commission (singular) that is found in all four Gospels. The Great Commission refers to the overall mandate that the One who was sent is now sending the Church.

2. The Markan Commission

Mark’s account seems to focus on individuals rather than people groups. Jesus says to “Go into all the world” World is less specific than Matthew’s “nation”. The imperative here is to “proclaim the message to all creation”. Since the world population of Jesus’ day was only 250 million and now is around 6.2 million, world population has changed the scope of Jesus’ commission to His first disciples. We have to go where the people are. Right now, around 60% of the world’s population are in China and India. If they are not receptive to the Gospel that will have huge implications on the future of the Church.

3. The Lukan Commission

There are no imperatives in the Lukan Commission. In fact, Luke is the first one to record actual content OF the Gospel that is to be proclaimed in the commission. The content of the commission starts with the prophecies that the Messiah would come and be killed but would rise on the third day and that repentance and forgiveness of sins would be preached to the nations. The next verse simply calls attention to the fact that the disciples are witnesses that this has taken place and He tells them that He is sending them the Spirit to help them. No command, just observation, but it’s an observation with implicit action involved.

Final Thoughts

Though Matthew, Mark, and Luke share some material, the Great Commission passages found in the Synoptics and also in John and in Acts 1:8 appear to be 5 separate sayings. For one thing, they take place in at least three different settings: Bethany, Jerusalem, and a mountain in Galilee. For another thing, they have completely different wordings and emphases.

Tomorrow I will be learning about the Johannine Commission. I’m looking forward to it. Meanwhile, what thoughts do you have in follow up to these other points. I should point out that these insights are not the entire content of the lecture. I just wanted to give you a couple of things that Dr. Tennent pointed out that were of interest to me.

World Missions

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picture-11Today was the first day of my winter session course on World Missions at GCTS. Tim Tennent is my professor. The class is 3 hours a day for 2 weeks including reading 1200 pages and 7 assigned theological journal articles, two tests, and exact memorization of 20 Bible verses and 150 countries on the world map. Since I read about 30 pages an hour, the task seems daunting as it will take me an estimated 120+ hours for lectures, reading, and memorization/studying. However, after the first lecture, I am extremely excited about this course.

For one thing, the professor began with an amazing description of the “Seven Mega-Trends Affecting Global Missions in the 21st Century”. Here are some of the highlights from my notes:

1st Mega-Trend “The Collapse of Christendom”

◊ For the longest time, Christianity was at the center of American culture. It was socially acceptable and sometimes even profitable to be Christian in our society. In the 21st century, however, Christianity will move more and more towards the periphery.
◊ Hendrik Kraemer said, “The Church is always in a state of crisis; its greatest shortcoming is that it is only occasionally aware of it.”
◊ We are moving from a state of belief to a state of unbelief.
◊ We are moving from a denominational to a global identity. Being Presbyterian or Methodist is not as important today.

2nd Mega-Trend “The Rise of Postmodernism”

◊ There are theological, cultural, and ecclesiastical crises that arise from postmodernism. People no longer believe that truth is true. The power of the word is lost for most people. For a preacher who believes that God has revealed Himself through words, this is a dangerous mindset.

3rd Mega-Trend “The Collapse of ‘the West Reaches the Rest’ Paradigm”

◊ The emergence of a Post-Christian West (4200 people are leaving the Christian faith per day in Western countries).
◊ The emergence of a Post-Western Christianity (In non-Western cultures, Christianity is blossoming, for example, in Africa alone Christianity gains about 24,000 new members per day!)

4th Mega-Trend “The Changing Face of Global Christianity” (related to Mega-Trend #3)

◊ Top 10 people groups that are most accepting of the Gospel today are in India and China.
◊ Top 10 people groups that are least accepting of the Gospel today are in Europe and North America.

5th Mega-Trend “The Emergence of a Fourth Branch of Christianity”

◊ Traditionally, there have been three: Roman Catholic, Eastern Orthodox, and Protestant. Today, there is an undefined and indistinct fourth branch emerging.
◊ Sometimes, this branch is referred to as “independent” but that is a very limited title.

6th Mega-Trend “The Impact of Globalization”

◊ If it weren’t for the immigrant population in the U.S. the Western Church would be in serious trouble. Most of the growth in American churches are in minority populations. Contrast that with Europe where Islam is growing rapidly because of immigration.
◊ The rise of urbanization and new technologies also affect our approach to missions around the world. 19th century missions was geared towards rural communities. Today, most of the largest unreached people groups are found in cities.

7th Mega-Trend “The Rise of a Deeper Ecumenism”

◊ There’s no reason to forsake our denominational identity but we can no longer be exclusive to our denomination, or allow our denomination to be our overarching identity. Though Protestant, I can’t be confined or defined by some events that took place in the 16th century, there are millions of Christians around the world that don’t place the same emphases on what the Reformers emphasized.

The conclusion to this particular lecture was that as young pastors and missionaries, we will be engaging in a new frontier. Almost everything is changing. It is an exciting and challenging time to be joing God’s mission around the world.